ALL. THINGS. Seriously.

What kind of Father is YHVH?   

What does it mean to be children in His Kingdom?

Scripture gives us plenty of answers and examples for these questions.  I have placed a couple of hints in the subject line.  Therefore, much of this blog post is going to be quoting scripture.  As always, scripture speaks for itself.

The inspiration for this post came from many months in which the phrase “all things” persistently lingered in my thoughts.  I decided to go looking for scripture that tells us what role “all things” plays in the Kingdom of YHVH.**  What follows below is some of the fruit of that search.  

I acknowledge that the appearance of the phrase “all things” in scripture will depend upon which translation one is using.  I did not take this study back to the original languages (yet) to ensure that I was always finding the same Hebrew or Greek word or phrase being translated as “all things.”  So, this blog post is stretching my own accustomed rules of exegesis, which place high value on going back to the original languages.  Nevertheless, I find this a powerful exercise in looking more closely at how we are supposed to walk and live as Kingdom children.

Also, and this seems obvious, but keep in mind that “all things” really does mean “all things.”  There is literally no way to interpret that phrase as anything else.  It does not mean “some things” or even “most things” or “many things.”  It means ALL THINGS.

By the way, I searched all of scripture, but this phrase seems to be predominantly (based on my searches so far, exclusively) in the Messianic Writings (New Testament).  I am wondering if, as the embodiment and fulfillment of Torah, Yeshua haMashiach is delivering “all things” through the renewed covenant.

Read, and be blessed:

“And looking at them Jesus said to them, ‘With people this is impossible, but with God all things are possible.’” (Matthew 19:26; Mark 10:27, NASB)

“And Jesus said to him, ‘'If You can?' All things are possible to him who believes.’” (Mark 9:23, NASB)

“All things came into being through Him, and apart from Him nothing came into being that has come into being.” (John 1:3, NASB)

“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.” (John 14:26, NASB)

“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; and that He may send Jesus, the Christ appointed for you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time.” (Acts 3:19-21, NASB)

“And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”  (Romans 8:28, NASB)

“He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?” (Romans 8:32, NASB)

“For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.” (Romans 11:36, NASB)

“For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God.” (1 Corinthians 2:10, NASB)

“Yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him.” (1 Corinthians 8:6, NASB)

“He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth.” (Ephesians 1:9-10, NASB)

“And He put all things in subjection under His feet, and gave Him as head over all things to the church.” (Ephesians 1:22, NASB)

“I can do all things through Him who strengthens me.” (Philippians 4:13, NASB)

“For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities-- all things have been created through Him and for Him.  He is before all things, and in Him all things hold together. … and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.” (Colossians 1:16-17, 20, NASB)

“In every thing (all things) give thanks: for this is the will of God in Christ Jesus concerning you.” (1 Thessalonians 5:18, KJV)

“God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.” (Hebrews 1:1-2, NASB)

“You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.” (Revelation 4:11, NIV)

He created all things.  All things are possible with him.  We can do all things in him.  The Spirit will teach us all things, and the Spirit searches all things.  He will freely give us all things.  In the fullness of time, all things will be restored.  All things work together for good.  From him and through him and to him are all things.  In all things we must give thanks.

Yeshua has been appointed heir of all things.

We are joint heirs with Yeshua haMashiach. 

Are you ready to take up your inheritance?

** GRAMMAR NOTE:  I know, I know.  “All things” is (are?) plural and should therefore take a plural verb form; i.e., “play” instead of “plays.”  BUT the phrase “all things” is (are?) being used in the above sentence as a singular noun.  It is representing “a phrase” or “that phrase,” so the verb form is correctly singular.

Shalom!

שלום

From Darkness to Light

The theme of darkness and light is present in scripture from the first chapter of B’reshit (Genesis) to the last chapter of Revelation.  Based on how that theme is presented, and on our own life experiences, we have come to understand that, in our lives and in our walk with YHVH Elohim, we progress FROM darkness TO light.  Even the concept of going from being lost to being found holds within it the idea of darkness and light:  once we were lost (in darkness; blind, hidden, and vulnerable), but now we are found (in the light, we can see and be seen).

Just a few illustrations:

B’reshit (Genesis) 1:2-3, “The earth was unformed and void, darkness was on the face of the deep, and the Spirit of God hovered over the surface of the water.  Then God said, ‘Let there be light’; and there was light.” 

Yesha’yahu (Isaiah) 9:2, “The people living in darkness have seen a great light; upon those living in the land that lies in the shadow of death, light has dawned.”

Yesha’yahu (Isaiah) 60:1-3, “Arise, shine, for your light has come, and the glory of Adonai has risen over you.  For although darkness covers the earth and thick darkness the peoples; on you Adonai will rise; over you will be seen his glory.  Nations will go toward your light and kings toward your shining splendor.”

1 Kefa (Peter) 2:9, “But you are a chosen people, the King’s cohanim, a holy nation, a people for God to possess!  Why? In order for you to declare the praises of the One who called you out of darkness into his wonderful light.”

Romans 13:12, “The night is almost over, the day is almost here.  So let us put aside the deeds of darkness and arm ourselves with the weapons of light.”

Revelation 22:5, “Night will no longer exist, so they will need neither the light of a lamp nor the light of the sun, because Adonai, God, will shine upon them.  And they will reign as kings forever and ever.”

In all of these verses (and many others) the clear progression is FROM darkness TO light, until ultimately, when we are with YHVH forever (depicted in Revelation), there is ONLY light; no more night forever.  Darkness is the condition from which YHVH rescues/delivers us.  Living and walking “in the light” is the benchmark and the goal, which we can see demonstrated to us in nature every day.

As I mentioned in the previous entry, the traditional Jewish understanding of the twenty-four hour cycle of day and night begins at sunset (technically, when three stars are visible in the sky); i.e., when it is well and truly DARK outside.  This is based on how the days are described in B’reshit.  “…there was evening and there was morning, one day.”  The measure of the day seems to begin when darkness arrives.

I will concede there is some debate about this interpretation, but this way of seeing it has endured for several millennia, so… pretty convincing, I’d say.  For Jews, the evening prayer, maariv, is actually the first prayer of the day (although, of course, you will usually see it referred to as the third prayer, after morning and afternoon, because, hey, the world’s interpretation of the daily cycle is prevalent). 

One of the reasons I am willing to accept this extraordinary perspective, besides the fact that Israelites/Jews have seen it this way for thousands of years, is that I believe, when we think about it, it is an utterly natural way to see it.  Don’t get me wrong.  I have not personally managed to put this interpretation into true daily practice; but I am working on it!  A lifetime of being out of step – and being surrounded by a world that insists on keeping it that way – makes it seriously difficult to behave differently.

Each day begins when the darkness arrives (again).  How can this be a natural way to view this?  Because it is a daily reminder that we move FROM darkness TO light.  Our starting point is darkness.  THEN we come to the light.  We are drawn out of darkness into light.  That is what YHVH’s instructions (Torah) tells us repeatedly.  That makes this perspective a command, actually.  How eloquent is that?

Let’s face it.  Our accepted standard is that each day ‘begins’ at midnight.  Do we really operate that way?  I’d venture to guess that most of us feel like our day “begins” when we get out of bed in the morning.  For most of us, that is usually five to nine hours after the ‘calendar day’ began at midnight.  Or maybe we feel like the day begins when the sun comes up.  It might even be that some of us don’t feel like our day begins until we are “at work” or until we have had our first cup of coffee or when we receive that first phone call or greet the first customer.  See?  We spend most of our time “in the light” wondering.  In truth, we are out of synch.

I believe we are actually kind of confused about when the day begins.  I know this is essentially a subliminal phenomenon.  We go through our days, doing what we do, not consciously concerned about “when” the day started, so to speak.  Nevertheless, I am convinced (admittedly, I am speaking from my own experience, so this is ‘anecdotal’) that we could attribute at least some of our social fatigue (which, from what I can tell, nearly all of us have to one degree or another) to the idea that we are operating outside the rhythm of YHVH’s kingdom, even in our daily existence.

I am honestly not quite sure how to incorporate the idea of “day begins after the sun sets” into our daily patterns of life.  But I think if we can figure that out, it will help us begin to see kingdom truths more clearly.  So, please stand by.  I am working on it.  At the very least, I am starting with trying to remember to take a moment every day after the sun sets to acknowledge the beginning of a new day.

Let’s see where that leads.

Meanwhile, we can learn to sing “The Bedtime Sh’ma” on our way to sleep each night.

Shalom!

שלום